We do not exaggerate, when we say that life on earth is a mere bubble. When it is isolated even the elementary observance becomes difficult, if not impossible. Eat simple food in the right quantity Gandhi was a great proponent of simple food and discipline. With these names on my lips, I will die cheerfully. But life is complex. I can give my own testimony and say that a heartfelt prayer is undoubtedly the most potent instrument that man possesses for overcoming cowardice and all other bad old habits. The body may either be a play-ground of passion, or a temple of self-realization. The sordid everyday world is too much with them. But the path of self-purification is hard and steep. I cannot recall a moment in my life when I had a sense of desertion by God. He is truly silent who, having the capacity to speak, utters no idle word. I was talking to a friend who wanted to talk to me aside, and we were engaged in a private conversation. Mahatma Gandhi had greatfondness for JawahalalNehru.To Gandhi, a man like Nehru is rare. I have never found Him lacking in response. We are born to serve our fellowmen, and we cannot properly do so unless we are wide awake. Thomas Berton, having dedicated his life being drawn into a dialogue between Eastern and Western religions and viewpoints, has made a lot of research on the matter. By resenting I mean wishing that some harm should be done to the enemy, or that he should be put out of the way not even by any action of ours, but by the action of somebody else, or say by divine agency. Any action of violence degenerates their progress. Concept of Discipline and Gandhi. The name, Mahatma Gandhiji stimulates the image of truth personified, who has been revered by masses and classes similarly. I am just now coming after having inspected the Victoria hostel. For without prayer there is no inward peace. The peaceful and non-violent techniques of Mahatma Gandhi formed the basis of freedom struggle against the British yoke. No storm can possibly remove the Himalaya mountains from their foundations... And I want every one of you to cultivate that faith in God and religion. Man is a fallible being. Qualifications and Training of a Satyagrahi, 19. Introduction to An Autobiography, (1966), p. 11. Who knows the perishable nature of flesh from the imperishable nature of the Spirit, instinctively knows that self-realization is impossible without self-discipline and self-restraint. The man of the prayer will be at peace with himself and with the whole world, the man who goes about the affairs of the world without a prayerful heart will be miserable and will make the world also miserable. He who would sacrifice his life for others has hardly time to reserve for himself a place in the sun. 139-40. I do not say “whom you consider your enemy,” but “who may consider himself your enemy.” For one who follows the doctrine of Ahimsa there is no room for an enemy; he denies the existence of an enemy. But they must at the same time, remember, that service of children, as well as of the disabled, the old and the sick, is a duty incumbent on every person who has the required strength. It must be in clear response to the spirit which hungers for it. Rectify on angle of a square, and the other angles will be automatically right. Society will not appreciate it, and he himself will fail to reap any benefit from it. In this interpretation I wish to discuss Mahatma Gandhi’s writing’s on India’s Independence. In 1948, Mahatma Gandhi opposed the partition of India along religious lines. Proneness to exaggerate, to suppress or modify the truth, wittingly or unwittingly, is a natural weakness of man, and silence is necessary in order to surmount it. He was assassinated in 1948, shortly after … It has been attained by many dedicated souls, and may be attained by ourselves as well. It was because of his liking that heprojected Nehruon the national scene. And now I feel as though I was naturally built for silence. There came a time when the mighty burden that the Pilgrim was carrying on his shoulders dropped from him, and he felt a freer man than he was when he started on the journey. I awoke from my slumbers one day and realized that I had been woefully negligent of my duty in the matter. Ahemadabad-380014 For the sake of Truth, he dared to oppose his own father, and he defended himself, not by retaliation, by paying his father back in his own coin, but in defence of Truth as he knew it, he was prepared to die without caring to return the blows that he received from his father or from those who were charged with his father’s instructions. (XXV-423) He successfully implemented the rule of non-violence in the struggle for independence. There are some who in the egotism of their reason declare that they have nothing to do with religion. Humility must not be here confounded with mere manners or etiquette. If we want to listen to the still small voice that is always speaking within us, it will not be heard if we continually speak.” I understood that precious lesson. So when we find that there are many things that we cannot get in India, we must try to do without them. In India we have got millions of people living on one meal a day and that meal consisting of a Chapati4 with no fat spread on it and a pinch of salt. The experiences and experiments have sustained me and given me the great joy. Self-purification therefore must mean purification in all the walks of life. To imagine that it is pure is to imply perfect realization of the Atman and, in the presence of such realization, the cravings, of the senses are inconceivable. Experience has taught me that silence is part of the spiritual discipline of a votary of Truth. If we had taken a vow of silence, I would have nothing to say. He called his autobiography the Story of My Experiences with Truth. I am afraid this is a rather difficult observance. Not that he was quite insensible to the joy resulting from the observance of truth. I suggest to you that this is a departure from my definition of Truth. I saw there not to my dismay,—though it should be to my dismay,—but I am used to it now, that there are so many kitchens, not kitchens that are established in order to serve caste restrictions but kitchens that have become necessary in order that people can have the condiments and the exact weight of the condiments to which they are accustomed in the places from which they have come. According to Gandhiji, “Like without religion is life without principles. Our very sleep is action. Developed and maintain by Bombay Sarvodaya Mandal | Sitemap, You are visitor no. You and I have no right to anything more until these millions are clothed and fed better. Those who want to perform national service, or those who want to have a glimpse of real religious life, must lead a celibate life, no matter whether married or unmarried. Kasturba Gandhi first involved herself with politics in South Africa in 1904 when, with her husband and others, she established the Phoenix Settlement near Durban. The only way he was able to achieve what he did, despite sometimes horrendous treatment, was through conscious, productive, positive thinking. Discipline … First there was hostility, blood, vandalism, looting, pillaging, and then there was Gandhi. Swadeshi Non-stealing I suggest that this is simply slavery to the palate, rather than mastery over it. Hence closing of eyes during the prayers is an aid to such concentration. 130-134. This section contains selctions from Gandhiji's writings and speeches about education. Send him to Madras by all means, if you wish, in order that he may learn his calling. Many of you have burnt midnight oil in solving those problems. Get tips and ideas in OUTLINE. We inmates of the Ashram who came here in search of truth and for insistence on truth professed to believe in the efficacy of prayers but had never up to now made it a matter of vital concern. His philosophies of ahimsa and satyagraha, meaning non violence and non violent resistance respectively as a form of civil resistance and disobedience is one of the most prominent and most renowned for its massive implementations throught history. “The Quintessence of Gandhi in His Own Words”. True faith is appropriation of the reasoned experience of people whom we believe to have lived a life purified by prayer and penance. It is inner discipline which is more important.It springs from within. And even as a hungry man relishes a hearty meal, a hungry soul will relish a heart-felt prayer. Hence they are inscrutable. Prayer presupposes faith. Until you do that you are not justified in going to another barber. In 1913 she took part in protests against the ill-treatment of Indian immigrants in South Africa, for which she was arrested and on September 23, 1913 was sentenced to hard labour. I think that friend should have, in the gentlest manner possible, but still openly and frankly said, “Yes just now, as you rightly say, you would be intruding,” without giving the slightest offence to the person if he was himself a gentleman and we are bound to consider everybody a gentleman unless he proves to be otherwise. Celibacy And I am giving you a bit of my experience and that of my companions when I say that he who has experienced the magic of prayer may do without food for days together but not a single moment without prayer. A humble person is not himself conscious of his humility. You will have to pass many a sleepless night, and go through many a mental torture and agony before you can reach, before you can even be within measureable distance of this goal. Whether by reason, or by instinct, or by superstition, man acknowledges some sort of relationship with the divine. He is principal of a college and has been in India for several years. He there fore who hungers for the awakening of the divine in him must fall back on prayer. I suggest that we are thieves in a way. If you want to follow out this doctrine, you will have to do much more than burn the midnight oil. “Gandhiji is also of the opinion that God could be achieved not by returning into … Ashram Observances in Action, (1959), pp. I will not say more on this doctrine than this; that a man who believes in the efficacy of this doctrine finds, in the ultimate stage when he is about to reach the goal, the whole world at his feet. The discipline to be patient, to strive and work, or to accept temporary defeat must all be present in order to lead others. He is ever bright, never slothful. There will have to be rigid and iron discipline before we achieve anything great and enduring, and that discipline will not come by mere academic argument and appeal to reason and logic. 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